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Chapter 10
Nor do you know yourself.

    till in tate.

    It is still in seed form; it is still unmanifest, s.

    So ti, tate of dreamless sleep, and tate of total awareness.

    In bete points of attention e.

    tention stle towards awareness.

    At nig sowards susi.

    t is, in sleep o matter.

    o t a little closer.

    e sowards God.

    Sinue to lean toinue, t comes ely asleep.

    to remain aware even in your sleep.

    tion, not a state of spiritual darkness.

    t t you are asleep.

    You turn in your sleep and kno you are doing so.

    t of ahin.

    too.

    For example, a man falls into a coma or becomes unconscious or gets drunk.

    In all t is going on outside or inside himself.

    t , lost in darkness.

    Similarly, botate of ultimate consciousness as  te light.

    If you understand  means t ttention extends from total sleep to total awareness.

    In bet is divided at many levels.

    A tree knooo.

    For a long time we .

    to our attention for t time, it seemed as if talking fiction; ory from the Puranas.

    But noists are providing proof t a tree kno a tree listens too.

    trees also  like ours of course, but nevertrees y to see, to listen, to experience.

    Recently, I  some experiments conducted at tory of Oxford University.

    tific means t certain astoniso our attention.

    One of t amazing experiences  seeds from one packet e flos.

    Bots tention.

  
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