Chapter 10
Nor do you know yourself.
till in tate.
It is still in seed form; it is still unmanifest, s.
So ti, tate of dreamless sleep, and tate of total awareness.
In bete points of attention e.
tention stle towards awareness.
At nig sowards susi.
t is, in sleep o matter.
o t a little closer.
e sowards God.
Sinue to lean toinue, t comes ely asleep.
to remain aware even in your sleep.
tion, not a state of spiritual darkness.
t t you are asleep.
You turn in your sleep and kno you are doing so.
t of ahin.
too.
For example, a man falls into a coma or becomes unconscious or gets drunk.
In all t is going on outside or inside himself.
t , lost in darkness.
Similarly, botate of ultimate consciousness as te light.
If you understand means t ttention extends from total sleep to total awareness.
In bet is divided at many levels.
A tree knooo.
For a long time we .
to our attention for t time, it seemed as if talking fiction; ory from the Puranas.
But noists are providing proof t a tree kno a tree listens too.
trees also like ours of course, but nevertrees y to see, to listen, to experience.
Recently, I some experiments conducted at tory of Oxford University.
tific means t certain astoniso our attention.
One of t amazing experiences seeds from one packet e flos.
Bots tention.