desired. As I dreoryteller and ant, otists and curious onlookers giggled and goaded me on.

    Pray, do you tyle, or do I o to the wine?

    I, SAtAN

    I am fond of to a calm sea at daed appearance of a  an open  and patience. I believe in myself, and, most of time, pay no mind to  me. tonigo to set my miniaturist and calligrapraig certain gossip, lies and rumors.

    Of course, because I’m to believe t opposite of  you’re smart enougo sense t te of  alrue, and t doubt me, you’re astute enougo take an interest in my  my name, imes, is one of t frequently cited.

    All rig me begin  me in trut it be kno  y. For tyle. It  pain t I’m belittled in t t is.

    It’s true, God created man before ted us to prostrate ourselves before tion. Yes, it ’s ten in “ts” cer:  Adam  as all of you are familiar. So I didn’t bow before man. And God found my behavior, well, “proud.”

    “Lo’s beyond to scness here.”

    “Permit me to live until Judgment Day,” I said, “until the dead arise.”

    ed  during tire time I empt ts of Adam,  o tell you t o o say about tter.

    As some  t time Almig. According to to test ty’s subjects by attempting to destroy t,  be led astray, o later fill t I did e important: If all men  to ened, and ts governments could never function on virtue alone; for in our ue and sin as necessary as rectitude. Given t I am to to live until Judgment Day?)—to be branded “evil” and never be granted my due is my roment. Men like tic Mansur, t Gazzali