, aken to conclude in tings t if tually committed t God desires; furtain t good and evil do not exist because everyt of him.

    Some of te appropriately been burned to deat, and ty for drao eac Alla ted sucies into ts; t all by themselves.

    to my second complaint: I am not t of tion, lust, lack of  often, out of t any instigation, deception or temptation on my part. s of certain learned mystics to absolve me of any evil migoo is tion t I am t, s t tempts every fruit monger s rotten apples upon omers, every cells a lie, every fa find anyt commit grave sins. But some  all of you  understood me in t.

    Let tand you, so you can dupe t suggest. true. But let

    me remind you, I  caused me to fall out y in t place. Even t’s been recorded in numerous books tens of times t I’ve successfully tempted t-kindling guise of a beautiful urist bretonig in picturing me as a missailed and gruesome creature ruding moles?

    Like so,  t of tter: figurative painting. An Istanbul street mob incited by a preac mention so  boter on, condemns trary to tting in eacing o t of musical instruments; and t some of turists among us ing in tyle. For centuries, countless accusations  me, but none so far from truth.

    Let’s start from ts caugo eat of t and forgets about ter began. No, it doesn’t begin y, eitter of ing man to us and expecting us to boo  e appropriate and decisive refusal—t fitting t, after creating me from fire, o bo of t mud? Orut, t it and fear t anyt just remain b